Caregiving in Sri Lanka
Buddhism philosophy heavily influences on current caregiving situation in Sri Lanka. Caring for older parents is one of the most important duties as human being in this philosophy. Not only children, but also relatives provide care for elders. Neighbors do not provide direct care, however, they do involve in other types of support, such as bringing foods, helping house keeping activities, or visiting elders to be a company.
Traditionally, youngest son takes care of parents’ house, but caregiving responsibility would be shared by other member of family as well. If children migrated into urban setting and financially stable, they bring their parents to their houses to care for them. This situation occurs due to the limitation of job opportunities for young people. Once people get a job, they have to keep it for a long time because there may not be another job opportunity available anywhere in Sri Lanka . The people do not have enough resources or stable job, they move back to rural area to care for their parents. If this arrangement does not work out, elders move into aged care homes which are usually caring for elderly women without any family or relatives.
Because Sri Lanka provided free education and free healthcare for over 60 years, elderly population in this country are much healthier and more educated. These educated baby boomers are eager to provide opportunities for better education and job for their children. As a result, they do not expect their children to take care of them in the same way that they did to parents, because they do not want to be a burden for their children. Many of the middle class baby boomers are more acceptable to the idea of moving to aged care setting when they need care. In fact, some social policy analysts and government official mentioned that they would like to encourage the development of long term care industry for elders because of the rapid growth of elderly population in next 30 years. I was a bit surprised to learn that they did not seem to worry about the potential consequences that may be caused by the institutional care.
It is important to note that the information above may only be applicable for the people are in the middle class. Low-income families still rely so much on social capital among family, friends, and neighbors. In the last several days, I have been hearing the concept of “social class/status” so many times from various people. This issue needs more investigation to since “living with similar background together, yet well-mixed interactions” seems to be a desirable/comfortable condition for the people in Sri Lanka .



